Event: Consciousness as Interface Workshop

Consciousness as Interface :: Workshop ::

Full information :: http://ryanjordan.nnnnn.org.uk/doku.php?id=consciousness_as_interface

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$Pay what you want$

Saturday 10th October & Sunday 11th October, 12 midday - 7pm.

Room 18, Floor 19, Block B, Wah Tat Industrial Centre, Kwai Hing, Hong Kong.

Booking and info email ryan@nnnnn.org.uk
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This workshop explores the idea that human conscious experience functions as a virtual reality interface with the external world.

The workshop includes an introduction to theories related to this idea in combination with practical experiments.

Participants will build a variety of experimental electronic circuits using materials such as amber, copper, zinc and iron pyrite, as well as more standard electronic components.

These circuits will create experimental audio-visual instruments; with the audio played through loudspeakers, and the visual generated via a combination of the physiology of the eye, electricity and flickering light.

The results from these experiments will (hopefully) generate experiences akin to hallucinations which will be controllable, therefore offering a navigable passageway through the holoflux.

Ghostly Voices From Thomas Edison’s Dolls Can Now Be Heard, by Ron Cowen

Though Robin and Joan Rolfs owned two rare talking dolls manufactured by Thomas Edison’s phonograph company in 1890, they did not dare play the wax cylinder records tucked inside each one.

The Rolfses, longtime collectors of Edison phonographs, knew that if they turned the cranks on the dolls’ backs, the steel phonograph needle might damage or destroy the grooves of the hollow, ring-shaped cylinder. And so for years, the dolls sat side by side inside a display cabinet, bearers of a message from the dawn of sound recording that nobody could hear.

In 1890, Edison’s dolls were a flop; production lasted only six weeks. Children found them difficult to operate and more scary than cuddly. The recordings inside, which featured snippets of nursery rhymes, wore out quickly.

Yet sound historians say the cylinders were the first entertainment records ever made, and the young girls hired to recite the rhymes were the world’s first recording artists.

Year after year, the Rolfses asked experts if there might be a safe way to play the recordings. Then a government laboratory developed a method to play fragile records without touching them.

The technique relies on a microscope to create images of the grooves in exquisite detail. A computer approximates — with great accuracy — the sounds that would have been created by a needle moving through those grooves.

In 2014, the technology was made available for the first time outside the laboratory. “The fear all along is that we don’t want to damage these records. We don’t want to put a stylus on them,” said Jerry Fabris, the curator of the Thomas Edison Historical Park in West Orange, N.J. “Now we have the technology to play them safely.”

 More here

All the ghostly sounds that are lost when you compress to mp3, by Jack Rusher

Right now, you’re probably listening to music on your computer. The source of that music — whether you’re listening to an mp3 file or streaming — is a compressed version of a file that was much more detailed, but way larger. It’s worth interrupting your music for a moment and asking: What sounds are you missing?
To get a sense, watch the video above, created by Ryan Maguire, a Ph.D. student in Composition and Computer Technologies at the University of Virginia Center for Computer Music, for a project called The Ghost In The Mp3. It’s a song made with only the sounds that were left out when compressing Suzanne Vega’s “Tom’s Diner” to mp3.
As his site explains,

“‘moDernisT‘ was created by salvaging the sounds lost to mp3 compression from the song “Tom’s Diner”, famously used as one of the main controls in the listening tests to develop the MP3 encoding algorithm. Here we find the form of the song intact, but the details are just remnants of the original. Similarly, the video contains only material which was left behind during mp4 video compression.”

 Read more here

Archaeologies of Media and Film, University of Bradford and National Media Museum

September 3, 2014 – September 5, 2014

Keynote Speakers: Jussi Parikka, Thomas Elsaesser, Peter Buse

An international conference on media archaeology organised and hosted by the University of Bradford and the National Media Museum in association with the Royal Television Society and Bradford City of Film.

The aim of this conference is to bring together researchers, archivists, curators and artists working in the field that has become known as "media archaeology": an approach that examines or reconsiders historical media in order to illuminate, disrupt and challenge our understanding of the present and future.

The conference is organised and supported by the University of Bradford, the National Media Museum and Bradford City of Film.

More info here

The program for this conference is available via the following link.

Final Programme

The Museum of Jurassic Technology

The Museum of Jurassic Technology in Los Angeles, California is an educational institution dedicated to the advancement of knowledge and the public appreciation of the Lower Jurassic.

Like a coat of two colors, the Museum serves dual functions. On the one hand the Museum provides the academic community with a specialized repository of relics and artifacts from the Lower Jurassic, with an emphasis on those that demonstrate unusual or curious technological qualities. On the other hand the Museum serves the general public by providing the visitor a hands-on experience of "life in the Jurassic"

The public museum as understood today, is a collection of specimens and other objects of interest to the scholar, the man of science as well as the more casual visitor, arranged and displayed in accordance with the scientific method. In its original sense, the term "museum" meant a spot dedicated to the muses - "a place where man's mind could attain a mood of aloofness above everyday affairs." By far the most important museum of antiquity was the great institution at Alexandria founded by Ptolemy Philadelphus in the third century before Christ, (an endeavor supported by a grant from the treasury). And no treatment of the museum would be complete without mention of Noah's Ark in which we find the most complete Museum of Natural History the world has ever seen.

The museum fell into dark oblivion, as did all institutions of learning, with the coming of the Middle Ages. However, during these dark times, the churches and monasteries, through collections of curiosities, allowed the spirit of the museum to burn through the ages as the famed Hetruscan sepulchral lamps burned through the ages without benefit of air or fuel in the dark of the tomb.

Relics and curiosities could be found in nearly every parish church no matter how small. In the ninth century, a hair from the beard of Noah was shown at the Abbey of Corbie. In the choir of the church of Ensisheim in upper Alsace, there is a portion of a meteorite which fell to earth in 1492; and there were antediluvian bones in the church of St Kilian at Heilbronn, in Wurtenberg. "In some churches, two eggs of ostriches and other things of the like kind, which cause admiration and which are rarely seen, are accustomed to be suspended, that by their means the people may be drawn and have their minds the more affected."

More here

Media Archaeology Lab: Opening the Archive, Disrupting the Museum, by Lori Emerson

Founded in 2009 and currently part of the University of Colorado at Boulder’s Department of English, the Media Archaeology Lab (MAL) gives students, scholars, and members of the general public access to obsolete, functional media from the early twentieth century to the twenty-first century for hands-on research, teaching, and research creation. In this regard, the MAL is unique. Perhaps most importantly and broadly, the MAL turns the concepts of “archive” and “museum” inside out in the interests of disrupting two interrelated, cultural tendencies: a) the tendency to create neat teleological arcs of technological progress that extend from the past to the present and b) the tendency to represent such arcs through static exhibits that display the outside and surfaces of these artifacts rather than their unique, material, operational insides.

In my own research, I have used the MAL to describe a non-linear and non-teleological series of media phenomena – or ruptures – as a way to avoid reinstating a model of media history that tends toward narratives of progress and generally ignores neglected, failed, or dead media. However, I have come to recognize this sort of research is only one of the practices the MAL affords its interlocutors. I have come to understand it as a sort of “variontological” space in its own right, a place where, depending on your approach, you will find opportunities for research and teaching in myriad configurations as well as a host of other, less clearly defined activities made possible by a collection that is both object and tool. The MAL is an archive for original works of digital art/literature along with their original platforms. It is an archive for media objects. It a site for artistic interventions, experiments, and projects via MALpractices (residencies for artists and writers to first work and experiment directly with our materials and second, exhibit or perform their work either in the MAL or at a Colorado-based museum or gallery), MALware (our on-demand publication that documents events, MALpractices, and interdisciplinary thought taking place in and through the lab), and MALfunctions (monthly events for entrepreneurs, hackers, activists, academics, artists and designers that act equally as a hackerspace, makerspace, or straightforward venue space as a way to express the MAL’s extraordinary configurability). From the perspective of the university, it is a flexible, fluid space for practice-based research from a range of disciplines including literature, art, media studies, history of technology, computer science, library science, and archives and it is an apparatus through which we come to understand a complex history and the consequences of that history. From the perspective of the private sector and local tech/startup companies, the MAL offers a range of past solutions for present problems and it also offers these companies a compelling argument against planned obsolescence as many of the machines in the lab (such as the Altair 8800b) are over thirty five years old and not only function perfectly, but also make possible certain modes of interaction and creation that are not possible with contemporary digital computers.

Read more here

Want to Listen to Spy Broadcasts? Here’s How. The strange transmissions of shortwave numbers stations, by Matthew Gault

Hidden among the squelch and whine of the little used shortwave radio band, mysterious stations broadcast unbreakable code.

Yosemite Sam threatens to blow the listener to smithereens before switching to a different frequency. An upbeat woman delivers nonsensical strings of numbers in Mandarin. A repeating broadcast of a nursery rhyme breaks only for a child to read numbers in German.

These are the numbers stations—a radio station on shortwave that broadcasts some sort of repetitive noise followed by strings of numbers. Amateur tech geeks first identified the stations after World War II. No one is sure what their purpose is.

That hasn’t stopped anyone from speculating. The most popular theory is that the broadcasts are used to transmit coded messages to spies and the military. Shortwave is easy to broadcast globally, hard to trace and free of commercial traffic.

Spies or military personnel tune into the frequency at an appointed time and use a one-time pad to decrypt the message. The spy then destroys the pad and goes about their mission. Anyone else listening hears a random string of numbers with no context.

Listening to numbers stations was once the hobby of a small margin of the population. Only those with shortwave radios and patience to tune them reaped the benefits of the strange broadcasts.

Now—thanks to the Internet—anyone can listen.

The University of Twente in the Netherlands maintains web-based shortwave radio anyone can access here. The interface is simple. Just input the frequency you want in the box below the graphic.

To get an idea of what frequencies to check out, head over to Priyom.org—an international group researching intelligence and military communications via shortwave radio. The site maintains a schedule of active shortwave stations and catalogs interesting activity.

From War is Boring

Also from Lifehacker: How to Listen to Real Spy Broadcasts Right Now

The Conet Project - Recordings of Shortwave Numbers Stations

For more than 30 years the Shortwave radio spectrum has been used by the worlds intelligence agencies to transmit secret messages. These messages are transmitted by hundreds of Numbers Stations.

Shortwave Numbers Stations are a perfect method of anonymous, one way communication. Spies located anywhere in the world can be communicated to by their masters via small, locally available, and unmodified Shortwave receivers. The encryption system used by Numbers Stations, known as a one time pad is unbreakable. Combine this with the fact that it is almost impossible to track down the message recipients once they are inserted into the enemy country, it becomes clear just how powerful the Numbers Station system is.

These stations use very rigid schedules, and transmit in many different languages, employing male and female voices repeating strings of numbers or phonetic letters day and night, all year round.

The voices are of varying pitches and intonation; there is even a German station (The Swedish Rhapsody) that transmits a female child's voice!

One might think that these espionage activities should have wound down considerably since the official end of the cold war, but nothing could be further from the truth. Numbers Stations (and by inference, spies) are as busy as ever, with many new and bizarre stations appearing since the fall of the Berlin wall.

Why is it that in over 30 years, the phenomenon of Numbers Stations has gone almost totally unreported? What are the agencies behind the Numbers Stations, and why are the eastern European stations still on the air? Why does the Czech republic operate a Numbers Station 24 hours a day? How is it that Numbers Stations are allowed to interfere with essential radio services like air traffic control and shipping without having to answer to anybody? Why does the Swedish Rhapsody Numbers Station use a small girls voice?

These are just some of the questions that remain unanswered.

Now you will be able to hear this unique and extraordinary phenomenon for yourself, as Irdial-Discs releases THE CONET PROJECT: the first comprehensive collection of Numbers Stations recordings released to the public.

More here

and official site here

Book: Haunted Media: Electronic Presence from Telegraphy to Television, by Jeffrey Sconce

In Haunted Media Jeffrey Sconce examines American culture's persistent association of new electronic media - from the invention of the telegraph to the introduction of television and computers - with paranormal or spiritual phenomena. By offering a historical analysis of the relation between communication technologies, discourses of modernity, and metaphysical preoccupations, Sconce demonstrates how accounts of "electronic presence" have gradually changed over the decades from a fascination with the boundaries of space and time to a more generalised anxiety over the seeming sovereignty of technology. Sconce focuses on five important cultural moments in the history of telecommunication from the mid-nineteenth century to the present: the advent of telegraphy; the arrival of wireless communication; radio's transformation into network broadcasting; the introduction of television; and contemporary debates over computers, cyberspace, and virtual reality. In the process of examining the trajectory of these technological innovations, he discusses topics such as the rise of spiritualism as a utopian response to the electronic powers presented by telegraphy and how radio, in the twentieth century, came to be regarded as a way of connecting to a more atomised vision of the afterlife. Sconce also considers how an early preoccupation with extraterrestrial radio communications transformed during the network era into more unsettling fantasies of mediated annihilation, culminating with Orson Welles' legendary broadcast of War of the Worlds. Likewise, in his exploration of the early years of television, Sconce describes how programs such as The Twilight Zone and The Outer Limits continued to feed the fantastical and increasingly paranoid public imagination of electronic media. Finally, Sconce discusses the rise of postmodern media criticism as yet another occult fiction of electronic presence, a mythology that continues to dominate contemporary debates over television, cyberspace, virtual reality, and the Internet. As an engaging cultural history of telecommunications, Haunted Media will interest a wide range of readers including students and scholars of media, history, American studies, cultural studies, and literary and social theory.

In search of perfect sound – introducing Britain’s largest horn loudspeaker

A long black metal tube, slightly tapered and almost 9-foot-long lay on a row of filing cabinets at Blythe House, the Science Museum’s storage facility. The object was pointed out by John Liffen, the Museum’s Curator of Communications, who guided me during a research visit of the collections in 2008. It was all that remained of a mighty horn loudspeaker that was demonstrated in the Museum during the 1930s, John explained. A demolition accident had almost totally destroyed it in 1949.
Now the tube assumed a more fascinating form, like a fossil or a dinosaur bone as we delved into audio archeology.

The story of the horn, researched in great detail by John, sparked an interest in me. Four years later in 2012, on being appointed as the Museum’s first-ever sound artist-in residence, I was given a wonderful opportunity to initiate its reconstruction.

The exponential horn loudspeaker was designed in 1929 by the Museum’s curator of  ‘Electrical Communication’ R. P. G. Denman who also personally built a radio receiver to run in tandem with it. The purpose of this new sound system was to provide the public with demonstrations of the highest quality broadcast sound that was obtainable at the time. Denman saw it as setting a benchmark for audio quality, his aim was, in his words “to provide a standard by which commercial apparatus could be judged”.

The horn measured 27 feet (8.23m) in length with a cross section that curved exponentially from 1 ^1/16 inches (27mm) to a massive 7-foot-1-inch square (2.16m sq.) at the horn mouth. The science and theory of how horns propagate sound had only begun to emerge in the mid-1920s. It was found that a horn with an exponential shape was the most effective means of converting the sound energy from high pressure, low velocity vibrations produced at the narrow end of the horn, into low pressure, high velocity vibrations at its mouth, then radiated into the outside air. However, in order to reproduce the lowest sounding frequencies, this type of horn has to be very long with a correspondingly large opening.

More here

and here

Convention of cranks: Why the nineteenth century’s golden age of pseudoscience may be a precursor of our own, by Rob MacDougall

Pravda, Russian for “truth”, was the official newspaper of the Soviet Communist Party from the start of the Bolshevik Revolution to the final days of the Soviet Union. After the collapse of Soviet communism, Pravda fell on predictably hard times. The newspaper was sold to foreign owners, who reinvented it in the 1990s as a rather shameless supermarket tabloid. The pages that once delivered the ponderous dictates of the Kremlin were given over to breathless reports on extra-terrestrial invaders, ghostly apparitions, and the curative properties of goat testicles. This may be a fitting fate for a newspaper whose truth was never much more than titular. But Pravda’s transformation (liberation? decline?) strikes me as a kind of metaphor for our whole information environment, as we pass from the top-down mass media of the twentieth century to the interactive digital media of the twenty-first.

Read more here

An Occult History of the Television Set

The origin of the television set was heavily shrouded in both spiritualism and the occult, Stefan Andriopoulos writes in his new book Ghostly Apparitions. In fact, as its very name implies, the television was first conceived as a technical device for seeing at a distance: like the telephone (speaking at a distance) and telescope (viewing at a distance), the television was intended as an almost magical box through which we could watch distant events unfold, a kind of technological crystal ball.

Andriopoulos's book puts the TV into a long line of other "optical media" that go back at least as far as popular Renaissance experiments involving technologically-induced illusions, such as concave mirrors, magic lanterns, disorienting walls of smoke, and other "ghostly apparitions" and "phantasmagoric projections" created by specialty devices. These were conjuring tricks, sure—mere public spectacles, so to speak—but successfully achieving them required sophisticated understandings of basic physical factors such as light, shadow, and acoustics, making an audience see—and, most importantly, believe in—the illusion.

Read more here

The Crystal World Exhibition by Martin Howse, Ryan Jordan and Jonathan Kemp (2012)

Something of the universe’s unruliness, its filthy playful accident is rather more manifest in The Crystal World exhibition by Martin Howse, Ryan Jordan and Jonathan Kemp recently on at the Space White Building. Titled after J.G. Ballard’s novel of encroaching strangeness, here the earth is transformed into a gigantic grunge chemistry set. The chemist Dmitri Mendeleev famously found the final proportions of the periodic table in a dream after much intense work of experiment and calculation, and something similar is going on here. The exhibition proposes intense links between matter, abstraction and the fantastic, the combination of computation, accident and intuition. In the periodic table, matter proceeds along two axes with a gradually changing set of qualities arranged by atomic weight and atomic number, (a quality added later following work by Henry Moseley) changing in terms of conductivity, malleability, the ability to react with or combine with other materials and so on. The whole table, with each change arising from the accretion of one electron at a time, formulates, at a certain scale of analysis, all of the abundant expressivity of matter arising from what Mendeleev called the invisible world of chemical atoms.

Read more here

Article by Martin Howse and Jonathan Kemp here

wiki here

Dead Media Archive

Media Archaeology
 
This course is devoted to media archaeology, that is, historical research into forgotten, obsolete, neglected or otherwise dead media technologies. Depending on our understanding of “media” — one of the questions we’ll discuss — these might include forms as diverse as typewriters, phonographs, Polaroid photography, prison tattoo codes and the Victorian language of floral bouquets, outmoded video game platforms, computing systems, and musical instruments, smoke signals, scent organs, shorthand notation, and rocket mail delivery. Our premise is that understanding these things can help us gain a better sense of the development, meaning and legacy of media technologies, now and in the future; our goal is to introduce students to the skills and resources necessary for producing rigorous research on such obsolete and obscure media. The course will include an exposure to scholarship in media archaeology; an intensive introduction to research methods; finding and exploring word, image, and sound archives; and the restoration of media artifacts to their deep social, cultural and personal context. The course stems from the premise that media archaeology is best undertaken, like any archaeological project, collaboratively: we will follow a hands-on research studio model commonly used in disciplines such as architecture or design.

More here

The DEAD MEDIA Project

Ever notice how many books there are about the Internet these days? About 13,493 so far, right? And how about "multimedia?" There are 8,784 books on this topic, even though no one has ever successfully defined the term. CD-ROM -- is there a single marketable topic left that hasn't been shovelwared into the vast digital mire that is CD-ROM? And how about the "Information Superhighway" and "Virtual Reality"? Every magazine on the planet has done awestruck vaporware cover stories on these two consensus-hallucinations.

Our culture is experiencing a profound radiation of new species of media. The centralized, dinosaurian one- to-many media that roared and trampled through the 20th century are poorly adapted to the postmodern technological environment. The new media environment is aswarm with lumbering toothy digital mammals. It's all lynxes here, and gophers there, plus big fat venomous webcrawlers, appearing in Pleistocene profusion.

This is all well and good, and it's lovely that so many people are paying attention to this. Nothing gives me greater pleasure as a professional garage futurist than to ponder some weird new mutant medium and wonder how this squawking little monster is going to wriggle its way into the interstices between human beings. Still, there's a difference between this pleasurable contemplation of the technological sublime and an actual coherent understanding of the life and death of media. We have no idea in hell what we are doing to ourselves with these new media technologies, and no consistent way even to discuss the subject. Something constructive ought to be done about this situation...

- The DEAD MEDIA Project
A Modest Proposal and a Public Appeal
by Bruce Sterling

Read the manifesto here 

Index here

Looking Through the Occult: Instrumentation, Esotericism, and Epistemology in the 19th Century

In recent years the history of science has cast new light on how technical instrumentation in the nineteenth-century shaped conceptions of scientific objectivity as non-subjective and independent of human intervention. A parallel body of research in media studies has demonstrated how the contemporaneous rise of technical media (e.g. telegraphy, photography) informed spiritualistic beliefs that automated, technical inscriptions would provide faithful representation of a transcendental or spiritualistic world. Looking Through the Occult brings together scholars in media studies, the history of technology, science studies, and religious studies to consider how these phenomena may interrelate. We will ask questions such as:

• How did occult and spiritualistic beliefs in automatic writing relate to the scientific belief in “self-recording” instruments as a path towards an objectivity unperturbed by human intervention?
• How might nineteenth century intersections between scientific and esoteric styles of reasoning inform the way we understand present-day technological and social innovations, in particular those that may run counter to traditional forms of scientific and hegemonic reason?
• What shared forms of visual, graphical, and instrumental notation interpenetrate scientific , technological, and occult knowledge?
• Do present-day efforts to transcend space, time, and social difference via social and mobile media recapitulate earlier spiritualistic and technological aspirations?

Conference findings, which will be disseminated as podcasts and in an edited book, will contribute towards a broader synthesis of media and religious studies with research in the histories of technology, science, and cultural techniques (Kulturtechniken).

More here

Luke Jordan - Spirit Trumpet (2014)

More here

Ken Hollings - Spirit Horns

I recently had the pleasure of spending an intriguing afternoon with EVP researcher and recording artist Michael Esposito at the amazing studio of the composer Aleksander Kolkowski. Regular readers of this blog may recall that Michael was responsible with Carl Michael von Hausswolff for issuing The Ghosts of Effingham: a set of EVP recordings inscribed onto an Edison wax cylinder which also glowed in the dark. An enthused researcher of the machine's ability to reproduce sound, Aleksander’s creations include Mechanical Landscape with Bird – an extraordinary work for canaries, ‘serinette’, cylinder players and string quartet playing Stroh violins, Stroh viola and Stroh ‘Japanese Fiddle’. His work has also been featured in The Wire.

On a visit to London from his home in Chicago, Michael had already made an arrangement with Aleks to run an EVP recording session at the studio, which is an Aladdin’s cave of working cylinder players, amplifying horns for gramophones and radios, antique musical instruments, sheet music, pictures and shelves full of books and old recordings.

Part one

Part two

Electronic Voice Pheneomena

Electronic Voice Pheneomena is an experimental literature and new media project for 2013, exploring contemporary approaches to sound, voice, technology and writing, brought to you by Mercy and Penned in the Margins.

The EVP programme takes its inspiration from Konstantin Raudive’s notorious ‘Breakthrough’ experiments of the 1970s, where he divined voices-from-beyond in electronic noise. Themes of otherness, the profane and divine join with new approaches to writing and performing on this website built around our platform of new commissioned works.

The commissions are based on the premise that both artists and audiences of inter-media art join in a process of divination, belief and association similar to that employed by those finding ghost messages in early tape recordings. This thinkspace links to the paranormal, while also suggesting ways for properly contemporary performance and writing to form connections across electronic interface, human and spiritual other.

More here

Aura Satz - Spiral Sound Coil

Continuing her work as artist in residence at the Ear Institute, UCL London, Aura will develop a new intimate, immersive sound sculpture that will create a physical and psychoacoustic sonic experience whereby visitors will be encouraged to place their head inside the sculpture itself. Like a giant hearing trumpet or an automaton ear, the horn appears to tune into the vast library of past sounds that is the air. The multi-channel soundtrack outputs in a spiral sequence, thus echoing the rotating technology of wax cylinder sound recordings. Similarly, the narrative voicover explores the idea of memory being like a wax cylinder, a 'mystic writing-pad' of sorts, a blank slate onto which memories leave their trace and personal history is recorded.

More here